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Historia

The Origins of Political Order

domingo, 28 de diciembre de 2014

The Origins of Political Order

 


Introduction by inteviewer Marshall Poe: When I was an undergraduate, I fell in love with Montesquieu’s Spirit of the Laws. In the book Montesquieu reduces a set of disparate, seemingly unconnected facts arrayed over centuries and continents into a single, coherent theory of remarkable explanatory power. Alas, grand theoretical books like Spirit of the Laws are out of fashion today, not only because the human sciences are gripped by particularism (“more and more about less and less"), but also because we don’t train students to think like Montesquieu any more.
In his excellent The Origins of Political Order: From Prehuman Times to the French Revolution (Farrar, Straus, and Giroux, 2011), Francis Fukuyama bucks the trend. Of course, he’s done it before with elegant and persuasive books about the fall of communism, state-building, trust, and biotechnology among other big topics. Here he takes on the emergence of modern political institutions, or rather three modern political institutions: the state, the rule of law, and accountable government. He begins with human nature, takes us through a massive comparison of the political trajectories of world-historical civilizations (Chinese, Indian, Middle Eastern, European), and, in so doing, tells us why the world political order looks the way it does today. His answers are surprising, and not directly in line with what might be called the “conventional thinking” about these things.

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Fukuyama offers an evolutionary theory of political systems, attractive though somewhat biased in the direction of idealism, based not only on the development of political institutions and of the rule of law, but grounding them on the sociality of human nature, on the importance of symbolic thought, and of mutual recognition. Along the way, he offers suggestive insights on the role and significance of religions and of nations.
Need I say this is a significant and fascinating contribution to a consilient theory of politics?



Consiliencia, evolución, y anclaje narrativo

Cita con la Historia - la Falange

domingo, 30 de noviembre de 2014

Cita con la Historia - La Falange  (AUDIO)



Instructivo programa, si bien pasa de puntillas, de modo bastante tendencioso, por un momento crucial de la historia de la Falange: cuando se convierte en una fuerza criminal para organizar asesinatos masivos de personas asociadas al bando republicano, especialmente durante los primeros meses de la guerra civil. Pequeño detalle, con miles y miles de muertos que no constan en el currículum de los falangistas, porque se aplicó allí la desmemoria interesada hasta extremos épicos. Y sigue aplicándose, como se ve.

Aquí la segunda parte—la Falange bajo el franquismo.

MANKIND: The Story of All of Us

domingo, 16 de noviembre de 2014

MANKIND: The Story of All of Us

Mankind: The Story of All of Us.
History Channel series (12 episodes), narrated by Josh Brolin. With a disagreeable but quite realistic emphasis on competition, war, conquest and domination. We are the children of war—somos hijos de la guerra. Some might say this is an American perspective, but I seem to recall that cultural materialists also say that the key to the history of mankind is the exploitation of natural resources, most prominently human resources, or humans as resources.


Episode 1:



 

Episode 2: Iron Men
and the rest,

In this YouTube list (more than 100 videos):
    http://youtu.be/1_Xr4u8mofU?list=PL3f3W9Ts9QXt2n_PnJXK9TMe3LCk6WFle



 



The Story in All Stories
 




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Big History and the Future of Humanity

viernes, 24 de octubre de 2014

Big History and the Future of Humanity

Lucy Worsley - Fit to Rule: Tudors to Stuarts: From Gods to Men

lunes, 22 de septiembre de 2014

Lucy Worsley - Fit to Rule: Tudors to Stuarts: From Gods to Men

The Changing Axis of Economic Power in the Early Modern Period (1550-1750)

lunes, 22 de septiembre de 2014

The Changing Axis of Economic Power in the Early Modern Period (1550-1750)

History 5 - Lecture 8 (The Seventeenth Century)

 

domingo, 21 de septiembre de 2014

History 5 - Lecture 8 (The Seventeenth Century)




Kings and Queens of England (4): The Stuarts

18. Street Wars of Religion: Puritans and Arminians

domingo, 21 de septiembre de 2014

18. Street Wars of Religion: Puritans and Arminians




From Keith E. Wrightson's Yale course on Early Modern England. Puritans can usefully be thought of as Protestant fundamentalists, the equivalent of today's extremist Muslim popular movements, advocating the permeation of a 17th-c. Christian sharia throughout all aspects of social and political life. They were revolutionaries all right, but rather in the line of Christian Ayatollahs. And revolutions, not to forget, are usually led by an elite seeking power, in this case a middle-class elite.

With the triumph of the Revolution, much of the everyday life of the English came to be dominated by this Puritan mixture of Thought Police and Sin Police, and it is perhaps a negative reaction to this tyrannical invasion of privacy and everyday life, rather than an active passion for the monarchy, that explains the widespread relief at the Restoration of the Stuarts.