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Literatura y crítica

El Cortesano: Identidad pública, simulación y 'sprezzatura'

lunes, 20 de junio de 2016

El Cortesano: Identidad pública, simulación y 'sprezzatura'

 

El Gran Teatro del Mundo - Le Grand Théâtre du Monde - This Huge Stage
hace aproximadamente un año

El Cortesano: Identidad pública, simulación y 'sprezzatura'

Un pasaje de El Cortesano de Castiglione, y el comentario de Christiane Zschirnt:

"Parece un adulador de primera clase", murmuró Pietro da Napoli....

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Sartre • L'Être et le néant, une autobiographie masquée ?

domingo, 19 de junio de 2016

Sartre • L'Être et le néant, une autobiographie masquée ?








Lisa Zunshine - Why the Humanities Conference 2015 at Kent State University

jueves, 16 de junio de 2016

Lisa Zunshine - Why the Humanities Conference 2015 at Kent State University







The New Naturalism I: Cognitive Machinery

jueves, 16 de junio de 2016

The New Naturalism I: Cognitive Machinery






Shaftesbury on Self-Impersonation

Shaftesbury on Self-Impersonation

 

El Gran Teatro del Mundo - Le Grand Théâtre du Monde - This Huge Stage
hace aproximadamente un año

David Marshall on Shaftesbury's 'Characters of Philosophy', in 'Characteristicks' (The Figure of Theater, Columbia UP, 1986):

"The point, however, is that the stage in Shaftesbury's description is only occasionally literal; it is created by the 'dramatic method' by which a 'person of profound parts' (1:105), acting as if he were alone, divides himself into actor and audience and gives his thoughts 'voice and accent' (1:113). Here we see the philosopher as Hamlet, the soliloq...

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Autosuplantación

 

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Terror y miseria en el Primer Franquismo

Terror y miseria en el Primer Franquismo









Deep Readings: The New Natural Theology

sábado, 11 de junio de 2016

Deep Readings: The New Natural Theology







Barbara Herrnstein Smith - Dis/Integration: On the New Interdisciplinarity

Barbara Herrnstein Smith - Dis/Integration: On the New Interdisciplinarity







 

 

 

A critique of the "third culture" drift in the Humanities, of E. O. Wilson's ideal of consilience or the unification of knowledge, and a defense of the traditional role of the humanities as distinct from pragmatic sciencific approaches. Variety of methods and approaches in the humanities, and their subjectivism, is not a sign of aimlessness, but of effectiveness in different contexts and for different people.

"Exploring and seeking to convey human experience is fundamentally different from observing, describiing, and seeking to explain human behavior."

The humanities are subjectivist and partisan, not objectivist and impartial.



Consiliencia: La unidad del saber

 

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