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LitCrit, Consilience, and Retrospection

jueves, 14 de noviembre de 2013

LitCrit, Consilience & Retrospection

Remember that paper of mine, "Consilience and Retrospection"— a narrative perspective (or retrospective) on the notion of consilience? On Whewell, Wilson, Gould & al. It's now being distributed by the SSRN, e.g. in the Literary Theory and Criticism eJournal:


SSRN litcrit-13


It's also to be found in the Science&Technology Studies section of the Anthropology Research Network (see under date Nov. 11, 2013).


A connection seems to suggest itself, ex post facto, between this paper and another one dealing with things hermeneutical,
Conectando con Heráclito el Oscuro. Only connect.

Consilience and Retrospection

 

Webster in Baugh

jueves, 14 de noviembre de 2013

Webster in Baugh



On the Jacobean dramatist John WEBSTER. From A Literary History of England, ed. Albert C. Baugh.
Book II (The Renaissance, 1500-1660) was written by Tucker Brooke and Matthias A. Shaaber.


John Webster (28) was no traditionalist, as Dekker and Heywood were, and cannot be grouped with them without some blurring of his uniqueness; but he cannot be classed, either, with the more typical Jacobeans. He was neither a satirist, a defeatist, nor an escapist, and the tone of his greatest works allies him more closely with Shakespeare and Marlowe than with any of his more exact contemporaries. The record of his life is almost non-existent and the bibliography of his writings exceptionally obscure and fragmentary; two strange facts, since his prefaces indicate that hardly even Jonson had a serener confidence in the merits of his work, and the emphasis the publishers gave his name on the title-pages is equal to that they gave to Shakespeare's. The complimentary verses which Middleton, Rowley, and Ford all wrote for The Duchess of Malfi are a rare tribute to great (and it would appear, broadly recognized) achivement.

Webster is first mentioned in Henslowe's Diary in 1602 as author of various plays which have now disappeared. One of them, Lady Jane (viz., Grey), can probably be traced in Sir Thomas Wyat, printed in 1607 as by Dekker and Webster. It is a loose chronicle play, in casual verse and prose, and is most akin to the first part of Heywood's If You Know Not Me, which it likewise resembles in being preserved in a very faulty text (29). In 1604 Webster wrote for Shakespeare's company the famous induction to Marston's Malcontent, which, unfortunately brief as it is, gives a priceless view of what went on during a performance at the Globe. About the same time he collaborated with Dekker again in two city comedies for the Children of Paul's, Westward Ho! and Northward Ho! The former received a notable accolade from Ben Jonson in the prologue of the oppositely-named Eastward-Ho!

For that was good, and better cannot be


They are lively and well-plotted pieces, both in prose and both dealing with the amorous amusements of London wives. It is naturally impossible to recognize in them the later Webster, but they do not appear to be overwhelmingly Dekker's work (30). They are quite devoid of the caustic satire which was the fashion of the day, and, though the language and situations are pungent enough, the moral in both plays is the unfashionable one that the citizens' wives are a good deal better than their reputations. The loss of Webster's play of Guise is much to be deplored. He evidently thought well of it, bracketing it with The White Devil and The Duchess of Malfi in the dedication of his Devil's Law-Case. It was most likely founded on Marlowe's Massacre at Paris and would probably emphasize the Maralovian strain in Webster. His fame rests now almost wholly upon the two tragedies just mentioned, which are like no other plays of the period.




The White Devil

The White Devil was acted by the Queen's Company (Heywood's) and printed in 1612. It concerns the rather recent case of Vittoria Accoramboni, Duchess of Bracciano, who lived from 1557 to 1585. By following the available accounts of her brief and stormy life Webster could have produced a much more plausible tragedy than the one he wrote (31); but Webster is never plausible, and when he varies from his sources usually does so in order to emphasize the brutal irrationality of life, and thus increases his constructional difficulties. Vittoria in his play is neither white nor a devil. Her complicity in her husband's murder, though morally certain, is not avowed, and in the great scene of Act III, in which she is arraigned before Cardinal Monticelso and the embarrassed ambassadors, Webster allows her all the honors of the conflict. It is a scene that John Fletcher may be thought to have done well to copy a year or two later, when he wrote Katharine of Aragon's defense of herself before Cardinals Wolsey and Campeius (32). Vittoria has a brother, Flamineo, who is one of the most bloodcurdingly real villains in English drama, and a mother, Cornelia, who is one of its most pathetic creations, a kind of ancient Ophelia. Webster works with terror and pity, undiluted, and in copious ouptorings. He employs ghosts and horrid dumbshows after the manner of the early Senecans, and has many of the grisliest stage deaths in literature. Isabella dies by kissing a poisoned picture of her husband. Camillo's neck is broken by his companions while vaulting, Brachiano is killed by a poisoned helmet (the pain driving him mad), Marcello is without warning run through the body by his brother in their mother's presence; Vittoria, Zanche, and Flamineo are all stabbed after a scene in which Flamineo has most horribly pretended to be shot with pistols. The deaths pile up so lawlessly that one is tempted to retort upon the author the last question of the play:


By what authority have you committed
This massacre?


But between these are small and moving voices that protest and point the pity of it; for instance, the boy Giovanni's talk with his uncle (III.i) and Cornelia's mad song (V. i),

Call for the robin readbreast and the wren,
Since o'er shady groves they hover,
And with leaves and flowers do cover
The friendless bodies of unburied men.





The Duchess of Malfi

The Duchess of Malfi, which was acted by Shakespeare's company about 1613 and revised a little later, is a better play because, along with as much terror, it has more pity, and so gives Webster's view of life in better balance. The plot, derived from Bandello through Painter and based on very early sixteenth-century history, has been made as absurd as possible. The duchess, contracting a marriage of love with her honest and knightly master of the household, must keep it secret from her two domineering brothers, who have planted a super-spy, Bosola, in her palace to inform them of just such matters. An average detective would do Bosola's business in a day, but in this play the obvious is never discernible. Years pass, while Bosola pries and plots. Children are born and almost grow to maturity in the way Sidney deplored, before the wicked brothers find a motive for their cruelty. The fourth act is wholly devoted to the duchess's death, and may well be the greatest death scene in Elizabethan literature. The fifth act, which presents six deaths more, should be anticlimax, but is kept aloft by Webster's mastery of the macabre.
brokensoul

The business of Webster's plays almost carries one back to the work of Kyd, but his strange art is far more intelligent. His style is curiously unrhythmic, except in the songs which crash in, like the trumpets of doom, upon the cacopohonies of mundane speech. His dialogue is often patched with sayings from Sidney, Montaigne, or Donne, which he had stored in his notebooks (33), and he sometimes introduces formal "characters" such as he was writing for the Overbury collection (34). His view of life is Elizabethan rather than Jacobean in the sharp distinction he maintains between good and bad and the straightforwardness with which he faces death and horror. He is one of the most romantic of dramatists. Life, he teaches, is a labyrinth. "Wish me good speed," says the Duchess near the beginning of her play,

For I am going into a wilderness,
Where I shall find no path nor friendly clue
To be my guide.


The only constant is death, up to which he leads his characters relentlessly, and dismisses them under tha glare of death's great illumination. He makes no theological assertions, but the reading of him is a kind of religious experience, and if any affinity for him must be sought among the Stuart writers, it will be found in such mystic poets as Herbert or Vaughan. Webster, too, seems constantly to be whispering,

Dear, beauteous death, the jewel of the just,
    Shining nowhere but in the dark,
What mysteries do lie beyond thy dust,
    Could man outlook that mark! (35)


No one, however, is more like him than Shakespeare's in the latter's darkest moods, and the play that most resembles Webster's two tragedies is King Lear. Lear says something very like "I am Duchess of Malfi still" (36), and Gloster parallels Bosola's cosmic despair,


We are merely the star's tennis-balls, struck and bandied
Which way please them. (37)


Webster's most famous line,

Cover her face; mine eyes dazzle; she died young,


may have had its cue in King Lear, v. iii. 242; and perhaps only Shakespeare can bedew his horror with such appeals to simple pity as the Duchess's

I pray thee, look thou giv'st my little boy
Some syrup for his cold, and let the girl
Say her prayers ere she sleep.


Webster's two later plays, The Devil's Law-Case (1623) and A Cure for a Cuckold (printed 1661)—the latter in unfortunate collaboration with Rowley—must be briefly dismissed; not because they are altogether inferior, but because Webster is here attempting tragicomedy and finds that medium too light for his hand. The chief figure of the Law-Case, Romelio, the wealthy merchant of Naples, who in one scene disguised as a Jew, is a not unworthy imitation of Marlowe's Barabas, and his mother and sister belong with Webster's greatest women. The long court scene (IV. ii), which occupies a fifth of the play, is comparable with the one in The White Devil, and some of Webster's most characteristic lines are in this play, as well as one of his greatest songs,

Courts adieu, and all delights,
All bewitching appetites!
Sweetest breath and clearest eye,
Like perfumes, go out and die.







Notes

(28) See F. L. Lucas, Complete Works of John Webster (4v., 1927); E. E. Stoll, John Webster (Cambridge, Mass., 1905): Rupert Brooke, John Webster and the Elizaethan Drama (1916).

(29). See M. F. Martin, "If You Know Not Me You Know Nobody and The History of Sir Thomas Wyat," Library, XIII (1932). 272-281; W. L. Halstead, "Note on the Text of  . . . Sir Thomas Wyatt," MLN XIV (1939). 585-589.

(30). See F. E. Pierce, The Collaboration of Webster and Dekker (1909).

(31). See B. Colonna, La nipote di Sisto V: il dramma di Vittoria Accoramboni (Milan, 1936), and Lucas's historical introduction, Works of Webster, I. 70-90.

(32). Henry VIII, III. i. Fletcher's additions to Holinshed's account may be presumed to come from Webster.

(33). See C. Crawford, Collectanea, I. 20-46, II. 1-63 (Stratford-upon-Avon, 1906, 1907).

(34). E.g. White Devil, III. ii 82-85) (ed. Lucas); Duchess of Malfi I. i. 157-166.

(35). Henry Vaughan, "They are all gone into the world of light."

(36). King Lear, IV. vi. 110, "Ay, every inch a king!"

(37). See King Lear, IV. i. 36 f.




John Webster (The Oxford Companion to Eng. Lit.)

Déjà vu en Dickens

miércoles, 13 de noviembre de 2013

Déjà vu en Dickens

Muchas cosas al (re)leer David Copperfield son un déjà vu, pero ésta más:

"Todos nosotros hemos pasado por momentos en los que nos ha invadido súbitamente la sensación de que lo que estamos diciendo y haciendo en ese instante lo hemos dicho y hecho ya antes, en épocas muy lejanas . . . ; de que en confusos tiempos pasados nos hemos visto rodeados de los mismos rostros, de los mismos objetos y de las mismas situaciones . . . ; de que sabemos con exactitud lo que va a decirse acto seguido, como si nos hubiésemos acordado de ello repentinamente. Yo no había experimentado esa sensación en mi vida con tal viveza como un segundo antes de que pronunciase Micawber esas palabras."

Déjà vu
 


Alexander Pope

miércoles, 13 de noviembre de 2013

Alexander Pope



From The Oxford Companion to English Literature, ed. Margaret Drabble

Pope, Alexander (1688-1744), the son of a Roman Catholic linen draper of London. His health was ruined and his growth stunted by a severe illness at the age of 12 (probably Pott's disease, a tubercular affection of the spine). He lived with his parents at Binfield in Windsor Forest and was largely self-educated. He showed his precocious metrical skill in his 'Pastorals' written, according to himself, when he was 16, and published in *Tonson's miscellany (vol. vi) in 1709. (For Pope's quarrel with Ambrose Philips on this subject see under PHILIPs , A.). He became intimate with *Wycherley, who introduced him to London life. His *Essay on Criticism (1711) made him known to Addison's circle, and his *'Messiah' was published in the Spectator in 1712. *The Rape of the Lock appeared in Lintot's Miscellanies in the same year and was republished, enlarged, in 1714. His Ode for Music on St Cecilia's Day (1713), one of his rare attempts at lyric, shows that his gifts did not lie in this direction. In 1713 he also published *Windsor Forest, which appealed to the Tories by its references to the Peace of Utrecht, and won him the friendship of *Swift. He drifted away from Addison's 'little senate' and became a member of the *Scriblerus Club, an association that included Swift, *Gay, *Arbuthnot, and others. He issued in 1715 the first volume of his translation in heroic couplets of Homer's *Iliad. This work, completed in 1720, is more *Augustan than Homeric in spirit and diction, but has nevertheless been much admired. *Coleridge thought it an 'astonishing product of matchless talent and ingenuity'. It was supplemented in 1725-6 by a translation of the *Odyssey, in which he was assited by William Broome and Elijah Fenton. The two translations brought him financial independence. He moved in 1718 with his mother to Twickenham, where he spent the rest of his life, devoting much time to his garden and grotto; he was keenly interested in *landscape gardening and committed to the principle 'Consult the Genius of the Place in all'.

In 1717 had appeared a collection of his works containing two poems dealing, alone among his works, with the passion of love. They are 'Verses to the Memory of an Unfortunate Lady', an elegy on a fictitious lady who had killed herself through hopeless love, and *'Eloisa to Abelard', in which Eloisa describes her inner conflicts after the loss of her lover. About this time he became strongly attached to Martha *Blount, with whom his friendship continued throughout his life, and to Lady Mary Wortley *Montagu, whom in later years he assailed with bitterness. Lady Mary left for Turkey in July 1716 and Pope sent her 'Eloisa to Abelard' with a letter suggesting that he was passionately grieved by her absence.

Pope assisted Gray in writing the comedy Three Hours after Marriage (1717) but made no other attempt at drama. IN 1723, four years after Addison's death, appeared (in a miscellany called Cytherea) Pope's portrait of *Atticus, a satire on Addison written in 1715. An extended version appeared as 'A Fragment of a Satire' in a 1727 volume of Miscellanies (by Pope, Swift, Arbuthot, and Gay)., and took its final form in An Epistle to Dr Arbuthnot (1735). In the same Miscellanies volume Pope published his prose treatise *Peri Bathous, or The Art of Sinking in Poetry, ridiculing among others Ambrose Philips, *Theobald, and John *Dennis. In 1725 Pope published an edition of Shakespeare, the errors in which were pointed out in a pamphlet by Theobald, Shakespeare Restored (1726). This led to Pope's selection of Theobald as hero of his *Dunciad, a satire on Dullness in three books, on which he had been at work for some time: the first volume appeared anonymously in 1728. Swift, who spent some months with Pope in Twickenham in 1726, provided much encouragement for this work, of which a further enlarged edition was published in 1729. An additional book, The New Dunciad, was published in 1742, prompted this time, it appears, by *Warburton. The complete Dunciad in four books, in which Colley Cibber replaces Theobald as hero, appeared in 1743. Influenced in part by the philosophy of his friend *Bolingbroke, Pope published a series of moral and philosophical poems, *Essay on Man (1733-34), consisting of four Epistles; and *Moral Essays (1731-5), four in number: Of the Knowledge and Characters of Men, Of the Characters of Women, and two on the subject Of the Use of Riches. A fifth epistle was added, addressed to Addison, occasioned by his dielogue on medals. This was originally written in Addison's lifetime, c. 1716. In 1733 Pope published the first of his miscellaneous satires, Imitations of Horace, entitled 'Satire I', a paraphrase of the first satire of the second book of Horace, in the form of a dialogue between the poet and William Fortescue, the lawyer. In it Pope defends himself against the charge of Malignity, and professes to be inspired only by love of virtue. He inserts, however, a gross attack on his former friend Lady Mary Wortley Montagu as 'Sappho'. He followed this up with his Imitations of Horace's Satires 2.2 and 1.2 ('Sober Advice from Horace'), in 1734, and of Epistles 1.6; 2.2; 2.1; and 1.1, in 1737.  Horace's Epistle 1.7 and the latter part of Satire 2.6 'imitated in the manner of Dr Swift', appeared in 1738. The year 1735 saw the appearance of the Epistle to Dr Arbuthnot, the prologue to the above Satires, one of Pope's most brilliant pieces of irony and invective, mingled with autobiography. It contains the famous portraits of Addison (ll. 193-214) and Lord *Hervey, and lashes his minor critics, Dennis, Cibber, *Curll, Theobald, etc. In 1738 appeared One Thousand Seven Hundred and Thirty Eight, two satirical dialogues. These satires, and the 'Satires (2 and 4) of Dr Donne Versified' (1735), with the New Dunciad, closed his literary career.

He was partly occupied during his later years with the publication of his earlier correspondence, which he edited and amended in such a manner as to misrepresent the literary history of the time. He also employed discreditable artifices to make it appear that it was published against his wish. Thus he procured the publication by Curll of his 'Literary Correspondence' in 1735, and then endeavored to disavow him.

With the growth of *Romanticism Pope's poetry was incresingly seen as artificial; Coleridge commented that Pope's thoughts were 'translated into the language of poetry'. *Hazlitt called him 'the poet not of nature but of art', and W. L. Bowles compared his work to 'a game of cards'; *Byron, however, was highly laudatory: 'Pope's pure strain / Sourght the rapt soul to charm, nor sought in vain.' Matthew *Arnold's famous comment, 'Dryden and Pope are not classics of our poetry, they are classics of our prose' (Essays in Criticism, 1880), summed up much 19th-cent. opinion, and it was not until *Leavis and *Empson that a serious attempt was made to rediscover Pope's richness, variety, and complexity.popealexander

Minor works that deserve mention are:

Verse: the Epistles 'To a Young Lady (Miss Blount) with the Works of Voiture (1712), to the same 'On her Leaving the town after the Coronation' (1717); 'To Mr Jervas with Dryden's Translation of Fresony's Art of Painting' (1716) and 'To Robert, Earl of Oxford and Earl Mortimer' (1721); 'Vertumnus and Pomona' , 'Sappho to Phaon', and 'The Fable of Dryope', translations from *Ovid (1712); *'January and May', 'The Wife of Bath, her Prologue', and The Temple of Fame, from *Chaucer (1709, 1714, 1715).

Prose: The Narrative of Dr Robert Norris (1713), a satirical attack on Dennis; A Full and True Account of a Horrid and Barbarous Revenge by Poison, on . . . Mr Edmund Curll (1716), an attack on Curll (to whom he had secretly administered an emetic).

The standard edn. of Pope's poetry is the Twickenham Edition, under the general editorship of J. Butt 811 vols. plus Index, 1940-69); see also G. Sherburn, The Early Career of Alexander Pope (1949); P.
*Quennell, Alexander Pope: The Education of a Genius (1968), M. Mack, The Garden and the City (1969) and Alexander Pope: A Life (1985); Morris R. Brownell, Alexander Pope and the Arts of Georgian England (1978).




The Rape of the Lock, a poem by *Pope, in two cantos, published in Linto's Miscellany 172 as "The Rape of the Locke"; subsequently enlarged to five cantos and thus published 1714.

When Lord Petre forcibly cut off a lock of Miss Arabella Fermor's hair, the incident gave rise to a quarrel between the families. With the idea of allaying this, Pope treated the subject in a playful *mock-heroic poem, on the model of *Boileau's Le Lutrin. He presents Belinda at her toilet, a game of ombre, the snipping of the lock while Belinda sips her coffee, the wrath of Belinda and her demand that the lock be restored, the final wafting of the lock, as a new star, to adorn the skies. The poem was published in its original form with Miss Fermor's permission. Pope then expanded the sketch by introducing the machinery of sylphs and gnomes, adapted from a light erotic French work, Le Comte de Gabalis, a series of five discourses by the Abbé de Montfaucon de Villars, which appeared in English in 1680; in his dedication he credits both Gabalis and the *Rosicrucians. (See also PARACELSUS). One of Pope's most brilliant performances, it has also been one of his most popular: Dr.*Johnson called it 'the most attractive of all ludicrous compositions', in which 'New things are made familiar and familiar things are made new'.



Essay on Man, a philosophical poem in heroic couplets by *Pope, published 1733-34, part of a larger poem projected but not completed.

It consists of four epistles addressed to *Bolingbroke, and perhaps to some extent inspired by his fragmentary philosophical writings. Its objective is to vindicate the ways of God to man; to prove that the scheme of the universe is the best of all possible schemes, in spirte of appearances of evil, and that our failure to see the perfection of the whole is due to our limited vision. 'Partial Ill' is 'universal Good', and 'self-love and social' are directed to the same end; 'All are but parts of one stupenduous whole / Whose body Nature is, and God the soul.' The epistles deal with man's relations to the universe, to himself as an individual, to society, and to happiness. D. *Stewart thought the Essay 'the noblest specimen of philosophical poetry our language affords' (Active and Moral Powers, 1828), but Dr *Johnson commented, 'Never were penury of knowledge and vulgarity of sentiment so happily disguised.' Pope's attempts to prove that 'Whatever is, is right' anticipate the efforts of Pangloss in *Voltaire's Candide.



 



Análisis del discurso: Gramáticas, contextos, conversaciones, estilos

The Indian Queen

miércoles, 13 de noviembre de 2013

THE INDIAN QUEEN



Dryden seriamente purgado en esta versión, quizá con justicia poética. Queda la música de Purcell. Aquí puede oírse, pero hagan abstracción (también) de la india de la imagen. Las indias eran indias occidentales.





Repair Work in Autobiography

miércoles, 13 de noviembre de 2013

Repair work in Autobiography

(A comment I add to a thread in PsyArt, as an answer to questions further discussed in Celia Hunt's 'Therapeutic Effects of Writing Fictional Autobiography', Life Writing, Vol. 7, No. 3, pp.231-244).

One might contend, perhaps, that the conscious BUT UNACKNOWLEDGED decision to beautify, streamline, skip, or otherwise "improve" the autobiographical truth by means of distortions, additions, or whatever, need not breach the autobiographical pact, in the sense that if the work is presented as an autobiography, the pact holds vis à vis the reader, and the writer keeps his cake and eats it. It is only when the accuracy of the portrayal is somehow publicly contested (more or less publicly, that is) that the autobiographical pact is dissolved, but even in this case the dissolution may not be complete, being rather more akin to a local weakening or a more generalized fading or blurring of the generic conventions. As to the possible therapeutic effects of intended distortions, it is rather a form of remedial work on the social face of the individual. To the extent that this face is or might be damaged unless the remedy is applied, this is preventive health care rather than therapy. Unconscious repair work may have additional dimensions, but anyway, a relevant question is, who does the evaluation? —from whose (reliable) viewpoint are these distortions to be defined as such?


A photo on Flickr

Momentous Events and Turning Points

Twelfth Night (1969)

lunes, 11 de noviembre de 2013

Twelfth Night (1969)


William Shakespeare, Twelfth Night.

Joan Plowright, Alec Guinness, Tommy Steele, Ralph Richardson. Prod. John Dexter. 1969.

Hamlet's Human Nature

domingo, 10 de noviembre de 2013

Hamlet's Human Nature

Muchos ensayos incluidos en el libro Reading Human Nature de Joseph Carroll están disponibles en la página de ensayos recientes de su sitio web.

Aquí hay a título de ejemplo un PDF de un ensayo evolucionista sobre Hamlet: "Intentional meaning in Hamlet: An Evolutionary Perspective." Ahora que estoy con el último año de docencia de la asignatura con nombre de persona, "Shakespeare", me intriga saber qué añade Carroll a la visión de Hamlet del hombre, el primero entre las bestias—un animal que no le agrada al príncipe. Ni la mujer tampoco, por si alguno se pensaba otra cosa.