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Literatura y crítica

Una de anclajes

Un aspecto de la intertextualidad es el anclaje narrativo, o cómo se ubican las narraciones unas en el seno de otras—cómo las narraciones puntuales se orientan por referencia a grandes narraciones de procesos supraindividuales: la historia local o nacional, el colonialismo, la industrialización y urbanización, la globalización, el progreso, la Ilustración— o, yendo más allá: cómo se engarzan las pequeñas historias con puntos de anclaje referentes al proceso de la evolución humana, de la historia de la vida y de la Tierra, la historia del Tiempo...

He colgado en el SSRN un artículo que ejemplifica este asunto con referencia a la novela This Thing of Darkness: Harry Thompson, This Thing of Darkness: Narrative Anchoring

Abstract:    
A review (in Spanish) of the novel This Thing of Darkness (2005) by Harry Thompson (1960-2005), a historical fiction on Darwin's Beagle voyage and the life of Captain Fitzroy. Special attention is paid to the novel's narrative anchoring of its events within a grand narrative of modernity and imperialism, of scientific and cultural development, and of human evolution at large.
     
Keywords: Novel, Narrative, Narratology, Harry Thompson, Darwin, Evolution, History, Fitzroy

Yo no desciendo de ningún chimpancé


Torbellinos de éxito y dinero

Más sobre escritores y ganancias y fama sacra fames. Hay un excelente artículo, de PP Cervera en Retiario, "¿A quién pertenece Harry Potter?"—contra el uso abusivo de los derechos de autor en el caso de obras que devienen mitos populares.

Observa Cervera que no es justo que Rowling quiera reservarse los derechos exclusivos de uso y cobro de su personaje, pues éste ha sido apropiado por el público, que también ha invertido en él dinero, esfuerzo creativo y emociones.

"y sin embargo", comento, "aquí la fiesta cada cual la va a ver según le vaya. Productos como Harry Potter, Star Wars, etc., son resultado no sólo de la excelencia de sus creadores (que a algún nivel la tienen) sino de un efecto dominó, un torbellino de información producido por la globalización mediática. Pero en la cuestión de los derechos se actúa como si el autor y su genio fuesen los únicos responsables de esa explosión mediática. Las obras que se han visto favorecidas (o desquiciadas) por ese torbellino caótico tienen un eco y dan unos ingresos desproporcionados en relación a otras muy similares. Aplicarles la misma ley sin más es interesado, pero siempre hay intereses en juego. Es comprensible que el autor barra para casa; menos, que los jueces le den la razón."

lo dijo JoseAngel · 16 Abril 2008 | 12:03 PM

La lógica de la larga cola también se aplica a la generación de estos torbellinos:



 Los best-sellers se suceden con regularidad implacable; las bonitas historias del paso de la oscuridad a la celebridad también. Todos siguen una lógica estadística implacable. Las ventas del extremo izquierdo o cabeza del gráfico de la larga cola son cada vez más espectaculares, y también hay más libros que se venden en grandes cantidades, aunque por efecto de la globalización la curva del gráfico esté cada vez más pegada a las asíntotas.

El resultado final desde un punto de vista idealmente matemático es que habrá un libro que todo el mundo ha leído, y luego una larga cola de libros o blogs autopublicados que sólo tienen un único lector: su propio autor. Mucho ha de llover hasta que ese ideal matemático se realice.

Entretanto, los torbellinos caóticos propulsarán al pódium del gráfico a un libro mediocre tras otro—no tanto a los auténticamente geniales, aunque éstos lleguen a vender bien. Los mediocres de gran éxito son imprescindibles, inevitables, porque para poder ser leídos masivamente no pueden ser demasiado originales ni llamativos ni extravagantes. Mediocres geniales, podríamos llamarlos—eficaces obreros de las letras que, al margen de su oficio, han de contar con el impulso caótico que se genere en las redes de lectores.

Porque por supuesto las editoriales calculan los lanzamientos, pero también compiten y no pueden asegurar (aunque ya querrían) que su bombazo de rigor vaya a ser el gran bombazo de este año. En esto, como en todo, estamos en manos de la contingencia y el azar.

(Más sobre Rowling aquí en ifBook).

 

The Long Tale

Illo Caudillo

Al igual que Fray Josepho, yo también hacía mis pinitos con los clásicos en mi juventud ya lejana (eran los tiempos en que estudiaba a Garcilaso y Góngora) componiendo alguna copla de pie quebrado en versión rock, unas endechas a la guerra fría, o (recuerdo, recuerdo) una "Redondilla del autoestopista" escrita mentalmente mientras hacía tiempo con el dedo en las carreteras. Cosa a la que me dediqué muchas horas y kilómetros.

Como muestra de estas labores de época, y del ambiente guasón de los tiempos (y del clima político, y del clima político...) rescato del baúl de los recuerdos este Soneto Herreriano al Caudillo, de hacia 1980—hoy que hay consenso y está el horno para bollos, XD:



¿Dónde estás, o Caudillo que atesora

en su recuerdo el español sincero
que en Brunete o Toledo contra el fiero
enemigo luchó que al Mal adora?

¿Dónde quedó la espada vencedora
que alzó el invicto brazo del guerrero,
gritando un fuerte "¡No!" con gesto entero?
¿Dónde, dónde está hoy en esta hora?

La lepra que roía las entrañas
de una nación entera fue extirpada.
Cuarenta años de paz tuvo esta tierra.

Hoy que otra vez se enfrentan dos Españas
en sorda lid, ven tú. Se alce tu espada
otra vez: ¡Santiago! ¡España! ¡Cierra!

Franco

Shakespeare y los cien clones

Autores ilusos, estafados o semimuertos

A photo on Flickr

Qué ilusos los autores que piensan que los libros dan para vivir, porque han oído hablar de los grandes nombres. Es una ilusión óptica comparable a la de las loterías, que siempre le tocan a alguien, pero nunca a tí. El esfuerzo que lleva escribir un libro ha de recompensarse por lo que le aporte a uno mismo y por la mínima vanidad de verse publicado o el mínimo - minimísimo normalmente - eco que tenga. Hay que consolarse con poco, de lo contrario vas dado. Si alguien quiere hacer dinero, mi consejo es que se dedique a otra cosa. Será un consejo válido y atinado en el 999 por mil de los casos. Lo mismo si alguien quiere tener fama, reconocimiento, etc. Que se dedique a otra cosa mariposa. De la literatura no se vive, y la mayoría de los grandes escritores que recordamos, malvivieron, y se buscaron la vida por otra parte. Ellos, los grandes.

Comentario éste que pongo en el debate de Mi Literaturas sobre si publicar es necesario para un escritor. También pongo este otro en la discusión sobre si es ético descargarse libros gratis de la red.

Bueno, ¿habrá que presuponer que estamos hablando de libros sometidos a copyright, digo yo? Si quieres obedecer a las leyes de tu país (incluidas las del copyright) o salvaguardar los derechos de autores que quieren cobrar por su obra, pues tendrás que abstenerte de usar servicios que vulneran esas leyes o esos derechos. Si no, allá cada cual con sus contradicciones, contradecirse humanum est. Habrá que tener en cuenta que en según qué países las leyes son más flexibles; igual habrá que descargárselas de servidores de ese país... cosa que empieza a resultar ridícula. Y así los nuevos medios globalizadores acentúan nuestras paradojas y contradicciones. Lo que sí tengo claro es que si sé que un autor no quiere regalarme su obra (porque tengo la pista de que la ha publicado en una editorial con derechos de autor y no en Internet con Creative Commons, o porque se lo he oído directamente) pues no me estoy comportando éticamente con ese autor si me la descargo gratis con un sistema que vulnera ese derecho y que es rechazado por el autor. Claro que también hay autores que publican en una editorial y luego hacen declaraciones a favor de la libre circulación.

Como yo, sin ir más lejos, y para abundar en la contradicción. Mi último comentario sobre autores, hoy, en el Project Narrative Weblog, sobre la muerte del autor, en respuesta a esta opinión de Brian Chanen:

Brian Chanen // April 4, 2008 at 3:01 pm:
I have recently been teaching two quite different texts side by side: Angela Carter’s The Magic Toyshop and William Gibson’s Pattern Recognition. In both texts the young female characters, in their search for a type of agency, or for an autonomous self, only manage to re-situate themselves within a still problematic web of influences, voices, allusions. In terms of contemporary relevancy, Barthes’s “multi-dimensional spaces,” “tissue of quotations drawn from innumerable centers of culture…” (to quote only above) speaks eloquently to contemporary network culture. Authorship like this, in a response to a blog on a site connected to sites, to what extent is my voice any more than a restless mix?

JoseAngel // April 7, 2008 at 6:49 am
Still, both Angela Carter and William Gibson speak from an authorial position defined by a cluster of commercial, legal and intellectual conventions- e.g. they assert their “moral rights” as authors. Authorship may be analyzed as a form of creative agency (a pretentious one perhaps, as Barthes’s analysis implies) but also as a set of conventions for presenting (”one’s”) discourse publicly, acknowledging it or claiming it as one’s own… As Brian Chanen suggests in the previous comment, new media redefine this public “face” of writers and readers by providing new interactional abilities and opportunities. Not that authorship disappears, of course, but it is interestingly complicated. The widespread use of nicknames in blogs etc. offers an interesting case of a continnuum between authorship in one’s own name (”veronymical” as someone called it), various degrees of pseudonymous presence, and complete anonymity. E.g. I assume people are using their real names in this relatively academic forum.

Although the issue of the signature is only part of the question.

Los autores no sé, pero los lectores de este blog (digo el americano, jeje...)  parecen muertos, o moribundos, o callados...

Poetry, Nobel, Criticism

Swales: Worlds of Genre, Metaphors of Genre

Swales: Worlds of Genre, Metaphors of Genre Notes from a lecture by John Swales (U of Michigan) at the University of Zaragoza today. My occasional comments in red.

John M Swales: "Worlds of Genre – Metaphors of Genre"

Sunny Hyon ("Genre in three traditions: Implications for ESL", 1996) discussed three influential traditions in thought about genre:
1) the international ESP tradition
2) the North American Rhetoric Tradition (Bazerman, etc.)
3) Australian Systemic-Functional tradition (from Halliday). Halliday didn't really believe in genre as a category though.
According to a web posting by Carol Berkenkotter, "Hyon's categories have stuck" (2006).

I miss everywhere a joint discussion of literary conceptions of genre and linguistic/stylistic ones. Bakhtin is the most useful bridge, I guess.

Swales questions whether we still have these traditions, though. Views from recent books c. 2004 (Bhatia, Worlds of Written Discourse: A Genre-based view; Devitt, Writing Genres; Frow, Genre; Swales, Research Genres, 2004).

Bhatia: genre incorporates context apart from text: professional, institutional or disciplinary contexts.
Devitt: genre is a nexus between individual's actions and a socially defined context (situation, culture, genre…).
Frow moves from a systemic-functional perspective to speaking of performances of genre, rather than classes to which text belong: he follows Derrida stressing the margins and borders between genres.
Swales (Research Genres, 2004): genres as complex networks of various kinds, rather than individual resources.

There are some consolidating trends in genre theory:

1. Recognition of a balance between constraint and choice (genres constrain but also give you choices).
2. Genres take a local contextual coloring. (In different cultures, etc.). E.g. Brazilian research papers in linguistics offer "final considerations" instead of "conclusions" (which usefully leaves the door open to offering no conclusions).
3. Evolution due to exigency (e.g. increasing paperwork and monitorization makes administrative genres develop)
4. A nuanced genre consciousness keeps rising.


Definitions and metaphors of genre

Swales 1990's definition: "Genre is a class of communicative events that share some set of communicative purposes."

This definition seems to me a reaction against earlier formalist definitions: it is all function. But it is too one-sided and totalizing. A definition of genre should acknowledge there are several genres of genres.

Swales in 2004: "[genre definitions] fail to measure up to the Kantian imperative of being true in all possible worlds and all possible times: for another, the easy adoption of definitions can prevent us from seeing newly explored or newly emerging genres for what they are". His views now stress the co-dependence of genres and generic practices. The earlier definition isolated genres, now genres are seen as connected, embedded, co-dependent. E.g. a linguist's study of shopping lists as a genre found they are not so much a memo of what to buy as a way to prevent you from buying things not on the list. Indirectness everywhere, even in shopping lists.

There is a wide interest in genre definitions among information scientists and documentarians struggling with all the new digital genres.

Metaphors used to describe genres, and their potential uses:

- Frames of Social Action (Bazerman) ----> emphasis on genres as Guiding Principles.
Bazerman sees genres as frames for social action, guideposts used to explore the familiar, to create intelligible communicative action. Although sometimes the frame is not clear (e.g. statements of purpose when you apply for a PhD: ambiguous situation).

- Language Standards (Devitt ----> emphasis on genres as Conventional Expectations).
Genres provide constraint and choice. Matters of etiquette, netiquette, etc.

- Biological Species (Fischoff) ---->  genres seen as having Complex Historicities.
(E.g. the population pressure of academic presentations in conferences leads to the appearance of a new genre, the conference poster). New genres try to find their niche in the communicative world, e.g. in academic practices. Here the analogy with naturalists' practices in the study of biological species may be illustrative. Biologists are either splitters or lumpers. A "species" is a tricky concept in biology. Organisms may be split into two species or lumped together in one. Bird species, f.i. How many species of crossbills? There are Spanish, Scandinavian, Scottish varieties or populations. Therefore, there are 3 or one species, depending on whether you are a splitter or a lumper. DNA considerations are now the fashion, and they lead to splitting: in a few years the lumpers will be back. Likewise, genres are subdivided by splitters – e.g. distinguishing varieties of research articles: review articles, research articles proper, argumentative essays, etc.

- Families and Prototypes (Wittgenstein, Rosch) ----> emphasis on genres' Variable links to the Center.
Here we have discussions of central and peripheral exemplars, e.g. definitions of  "the 'standard' Ph.D. thesis". Unlike Malcolm Ashmore's thesis (1980s, U of Chicago)—an experimental thesis, dramatizing his supervisor, using various genres (an encyclopedia of the sociology of science, a fictional transcript of his own defense…).

(David Walton, Universidad de Murcia, also wrote an extremely experimental, self-reflexive Ph.D. thesis, on Oscar Wilde).

- Institutions ----> genres as Shaping Contexts, Roles.
Institutions are more than their material manifestations (they include the accepted or usual procedures, etc.). E.g. in the case of the university
the lecture (a genre) is only a part of a course, part of a degree programme – genres are situated within a framework of institutional procedures and expectations.

- Speech acts ----> genres as Directed Discourses.
E.g. letters of authorization, patents, carpe diem poems…


2 examples of generic practice: Dissertation defenses and Art Monographs

1) The Ph.D. defense

Ph.D. dissertations are similar texts everywhere – but there are different modes of examining them around the world.
- Disputas in Norway, / viva voce in England / oral examination in America
- Committee members in America, Internal/external examiner in Britain, Opponent in Norway.
- Grand ceremony – closed room / vs. open meeting, etc. Extremely formal in Norway; more formal in UK than in USA.
- Advisor or superviser: present under permission in UK but silent, in US the advisor chairs the committee— many local differences.

Data from several dissertation defenses recorded (MICASE corpus, etc.).
Emerging structure in America's defenses:

- Greetings (personal introductions)
- Chair asks audience to leave
- Committee agrees.
- Defense proper (summary, candidate attempts a presentation, rounds of question, free questioning, questions from committee, questions from audience).
- Closing segment, leave-takings, decision, party arrangements, photo-ops.

Turn percentages of interactants differ widely in the examples. AI candidate: high percentage of turns for candidate, low for chair, high for members of committee. In a Ph.D. on social psychology, much lower percentage for candidate and more for chair and members (showing more disagreement and interaction among committee members).

Informality reconsidered: The Ph.D. defense is an important event but it is handled in an apparently informal way. (Everybody knows the preestablished arrangements). Humor used to reduce tensions. Laughter is distributed every few minutes (most of it at the candidate's expense). This moderates the insistence of institutional regulations. Laughter (Bakhtin) demolishing formality, etc.

Research talk informality. Frequency study of the use of the vague term "thing" per 10.000 words: astonishingly high frequency in defenses.

US Ph.d. defense, not a meaningless ritual:
- academic conversation certifying membership,
- things can go wrong,
- chair wants no arguments between committee members, committee must show expertise and humanity,
- High-level editorial meeting
- Celebratory relief at the end of a long journey
- Dysfluent at times: informal language, laughter, mistakes...

Institutional framework is handled with a very light touch. Cloaked by humour, etc. Formal standards of writtenesque language do not apply. Formality not acceptable in USA—more formal and indirect language in UK.

2nd example: the Art History Monograph (a genre which goes back to Vasari's study of artists' lives and personalities in 1550)

Focus on monographs studying Thomas Eakins' picture  "The Gross Clinic" (1875).

4 monographs on Eakins:

Lloyd Goodrich (1933): Viewpoint of the painter is presented as objective, artist as genius:
"The hand that guides the brush is as steady as the hand that guides the scalpel" (1933)

Johns (1983) represents the new social history of art. Focus not so much on the individual but on times and social circumstances.
Here the picture is seen as emphasizing advance in medical science in the 19th century, etc.

Fried (1987): Ambivalence: surgeon threatening castration, or having enacted it, psychoanalytical reading.

Henry Adams (2005). Again, psychoanalytic reading, this time bolstered with details of Eakins problematic family relationships and sexual tendencies.

The lessons drawn from the painting are very different.

(Perhaps this issue should be faced squarely from another angle — benefitting from the insights of critical theory and of the history of criticism as a kind of genre analysis in its own right, "from within")

The art monograph is facing an institutional decline. (Guercio 2006, Art as Existence). A number of conflicting tendencies influence the evolution of this critical genre: the classical idealization of artist, vs contemporary views of problematic identities; major art historians, 20th-c. authorities (Gombrich etc.)  did other genres (theory), not monogaphs on individual artists; feminist and postcolonial critics vs. traditional white male artists—lack of interest in canonical artists. Decline of the genre in the academia – monographs on artists are no longer being written by academics, but by art dealers, curators, specialists in auction houses…. Increased commodification of the genre: there is a stronger commercial motivation behind the monograph. Criticism helps to raise the status of the art object. A dance between theory, interpretation, description and illustrative detail in the monographs. In Ph.D. defenses, architecture students fail if they just talk about either theory or their design: they have to relate one to the other. Conventions in writing about art change.

Final considerations:

Frow: When discourses are well constructed, they perform the genre.

Now, as performances proliferate, genres drift and change, and analysts try to follow the drift of these transformations.


Discussion:

C. Inchaurralde: we become conscious through the use of genres. That leads to new ideas and to the growth of thoughts. Writing text is also as a matter of creating, not of communicating a preexistent idea (even the shopping list).  An interesting consideration, Swales acknowledges. Inchaurralde again, on the danger of writing atypical theses - not advisable to be too original in this respect...

F. Collado: On US thesis defenses - can candidates fail at that point? Is there a real risk? (Yes they can).

J. A. García Landa (myself) on disciplinary issues: As students of genre place more and more emphasis on interactional and contextual issues, and not on purely formal matters of textual structuring—isn't there a danger of a lack of disciplinary limits in that study, a kind of theoretical anxiety or crisis? That is, the question may arise, "am I still doing linguistics, or am I doing something else—sociology, ethnomethodology, whatever"? Is there a way in which disciplinary limits can be usefully asserted?

Swales recognizes this is a real issue, and that it is to some extent a matter of choice of focus—and of contextual relevance of the analyst's task. As to his own approach, he would rather not drift too far away from textual linguistics and stylistics.

I suggest that an interdisciplinary or exploratory angle may help see new aspects to this issue, but also that a disciplinary focus on textuality helps concentrate on some issues which may be disregarded or may lack sufficient focus if the emphasis falls on wider contextual issues.

Meaning in interaction

Author, Death of the

Author, Death of the A comment to the post "The Death of the Author" in Project Narrative Weblog:

As to the death of the author (sounds more like “the death of the death of the author” by now, if the author was ever dead to begin with…).

Barthes’ article (however illuminating, seminal, etc.) is to some extent essentialist: it seems to assume there is only one context for the analysis of literature or for literary operations, just one “literary game” or just one way of speaking the truth about this issue: the (post)structuralist context, game or language. Moreover it couches the whole issue in an apocalyptic tone, mixing the issue of Barthes’s new insight or proposed views on authorship with a completely different issue of literary evolution — that is, if the author is dead for Barthes now, surely he has been dead all along, even if people didn’t know?

Foucault’s essay (while still a totalizing affair) reads better in that it seems to allow for different kinds of author-effect, or to recognize the validity of the author-game for certain purposes or in certain contexts. It seems to me that a discussion of authorship and its modes and uses should be above all contextual. How to do things with authors— apart from killing them, that is. Take them to a literary festival, for instance, and analyze their social interactions there, in the flesh.

La Mort de l'Auteur

Narrativas 9

Narrativas

Acaba de salir el número 9 de Narrativas (PDF), la revista editada Atlántico de por medio por Carlos Manzano aquí en Zaragoza y Magda Díaz Morales en Xalapa. Y en este último número tengo—¡y qué ilusión me hace!—un artículo, "Gilgamesh y la escritura".

Recomiendo, antes de leerlo, leerse el Poema de Gilgamesh.

Y también hay muchos otros artículos, relatos y reseñas para elegir en este número.



En las escaleras del Conservatorio


Menos volúmenes


A photo on Flickr

 

Decía Philip Roth en El País que las pantallas han matado a la lectura. Matizamos en Mi Literaturas, donde la opinión general (lógico, en un espacio web sobre literatura) es que los textos y las pantallas se complementan. Comento:

E incluso podemos hablar de "complementación" entre las pantallas y los libros impresos... lo cual es un matiz distinto. Es gracias a los ordenadores que se ha dado el boom de edición de nuevos títulos (ahora todos publicamos), y gracias a los ordenadores puede encontrar un libro minoritario su público, y venderse. Y vamos a más texto, no a menos, tanto impreso como electrónico. Pero una proporción cada vez mayor de ese texto estará almacenado en ordenadores. Como es lógico. Si puedo llevar una biblioteca entera en el bolsillo, ¿para qué voy a llevar un solo libro?

En cualquier cacharrillo mp4 te caben más libros de los que vas a leer el resto de tu vida... Será que además de leer algunos, tendremos que manejar muchos más. A eso también ayudan los textos electrónicos y las búsquedas.

Me replica pAbLo:

    Como de matizar se trata te diré que para mí el formato del libro me brinda una lectura más placentera que cualquier soporte digital, por quince bibliotecas nacionales que tenga en su interior. Llámame antiguo (a pesar de mi edad) o fetichista, que probablemente lo sea ;)

Y yo:
 
    Ah, amigo. Te llamaré más bien hedonista. Pero el placer no es la única consideración.

pAbLo:

Jejeje, hay muchas otras como la capacidad de almacenamiento, de organización, de selección etc. En todas ellas los soportes digitales vencen a los libros impresos, pero vaya por delante el encanto de lo clásico y de tener un libro en las manos, aunque solo sea por no fastidiar los ojos con la radiación de las pantallas y por saborear (en plan hedonista y sensorial) el efecto de la tinta sobre el folio.
Un saludo!


The Road to Xanadu